The Story of the Envious Man and of Him Who Was Envied

In a town of moderate size, two men lived in neighbouring houses; but they had not been there very long before one man took such a hatred of the other, and envied him so bitterly, that the poor man determined to find another home, hoping that when they no longer met every day his enemy would forget all about him. So he sold his house and the little furniture it contained, and moved into the capital of the country, which was luckily at no great distance. About half a mile from this city he bought a nice little place, with a large garden and a fair-sized court, in the centre of which stood an old well.

In order to live a quieter life, the good man put on the robe of a dervish, and divided his house into a quantity of small cells, where he soon established a number of other dervishes. The fame of his virtue gradually spread abroad, and many people, including several of the highest quality, came to visit him and ask his prayers.

Of course it was not long before his reputation reached the ears of the man who envied him, and this wicked wretch resolved never to rest till he had in some way worked ill to the dervish whom he hated. So he left his house and his business to look after themselves, and betook himself to the new dervish monastery, where he was welcomed by the founder with all the warmth imaginable. The excuse he gave for his appearance was that he had come to consult the chief of the dervishes on a private matter of great importance. "What I have to say must not be overheard," he whispered; "command, I beg of you, that your dervishes retire into their cells, as night is approaching, and meet me in the court."

The dervish did as he was asked without delay, and directly they were alone together the envious man began to tell a long story, edging, as they walked to and fro, always nearer to the well, and when they were quite close, he seized the dervish and dropped him in. He then ran off triumphantly, without having been seen by anyone, and congratulating himself that the object of his hatred was dead, and would trouble him no more.